The principle of charity is here analysed as one form of interpretive benevolence whose aim is to give others credit and not to take them for idiots. In this very aim, however, it is in competition with other maxims, each of which fights against one kind of stupidity. That being the case, we must criticize the false alternatives between charity and contempt, on the one hand, and charity and nonsense, on the other. The principle of charity cannot be granted legitimacy as a principle specific to the social sciences on the basis of a moral aim or on the ground that it is an indispensable condition for interpretation. Comparing and contrasting it to other maxims of interpretation allows us to limit its interpretive relevance, but also to criticize other interpretive practices inspired by Wittgenstein. Ultimately, the virtues expected of the principle of charity for the social sciences are just as well provided by a principle of parsimony, which is not open to the objections resulting from the unconditional and exclusive application of the charity. There remains the problem of knowing how far to apply Occam's razor and to what extent parsimony does not just amount to an evasion of the difficulties and the objects of interpretation.
@article{PHSC_2002__6_2_181_0, author = {Delpla, Isabelle}, title = {L'art de faire cr\'edit ou comment ne pas prendre les autres pour des imb\'eciles}, journal = {Philosophia Scientiae}, volume = {6}, year = {2002}, pages = {181-216}, language = {fr}, url = {http://dml.mathdoc.fr/item/PHSC_2002__6_2_181_0} }
Delpla, Isabelle. L'art de faire crédit ou comment ne pas prendre les autres pour des imbéciles. Philosophia Scientiae, Tome 6 (2002) pp. 181-216. http://gdmltest.u-ga.fr/item/PHSC_2002__6_2_181_0/
[1] A chacun son bambara, in Au cœur de l'ethnie, sous la direction de J.-L. Amselle et E. M'Bokolo, Paris, La découverte.
1985.-[2] Retour aux choses-dieux, in Le Temps de la réflexion.
1986.-[3] Les fantômes de Mme du Deffand : exercices sur la croyance, Critique, Juin-Juillet, 492-511.
1991.-[4] Interpréter ou décrire, in Une école pour les sciences sociales, édité par J. Revel et N. Wachtel, Paris : éditions du Cerf-éditions de l'EHESS, pp. 401-420.
1996.-[5] L'Art de se persuader, Paris : Fayard
1990.-[6] Herméneutique et Linguistique, Combas : L'éclat.
1991.-[7] The development of cognitive psychology, Cambridge : Cambridge University Press.
1995.-[8] Animaux rationnels, in Paradoxes de l'irrationalité, tr. fr. de Pascal Engel, Combas : L'éclat, 1991.
1982.-[9] Inquiries into truth and interpretation, Oxford : Clarendon press, tr. fr. de Pascal Engel, Enquête sur la vérité et l'interprétation, Nîmes : J. Chambon, 1993.
1984.-[10] Les Institutions du sens, Paris : Minuit.
1996.-[11] Implicit meanings, Londres : Routledge, 1993.
1975.-[12] Douglas, Mary et Hull, D. (éd.) 1992.- How Classification Works - Nelson Goodman among the social sciences, Edinburgh : Edinburgh University Press.
[13] La Mort, les mots, les sorts, Paris : Folio/Essais, 1994.
1977.-[14] Convention, Translation and Understanding. Philosophical Problems in the Comparative Study of Culture, Albany : State University of New York Press.
1988.-[15] Local Knowledge, USA : Basic Books.
1983.-[16] Manières de faire des mondes, Nîmes : J. Chambon, tr. fr., 1992.
1978.-[17] Goodman, Nelson & Elgin, C. 1988.- Reconceptions in philosophy, London : Routledge, tr. fr. de J.-P. Cometti et R. Pouivet, Reconceptions en philosophie, Paris : PUF, 1994.
[18] Rethinking Linguistic relativity, Cambridge : Cambridge University Press.
et 1996.-[19] Wittgenstein's place in Twentieth-century Analytic Philosophy, Oxford : Blackwell.
1996.-[20] Rationality and Relativism, Oxford : Blackwell, 1982.
& 1982.-[21] Virgin Birth in Proceedings of the royal anthropological institute, 1967, p. 39-49, London.
1967.-[22] L'Ame primitive, Paris : PUF, 1963.
1927.-[23] Demystifying Mentalities, Cambridge : Cambridge University Press. Tr. fr. par Franz Regnot : Pour en finir avec les mentalités, Paris : La Découverte, 1993.
1990.-[24] The Apotheosis of Captain Cook, European Mythmaking in the Pacific, Princeton : Princeton University Press.
1992.-[25] From a logical Point of View (New York : Harper and Row)
1953.-[26] Word and object, Cambridge, Ma. : M.I.T. Press ; tr. fr. de Paul Gochet : Le Mot et la chose, Paris : Flammarion, 1977. | MR 111674
1960.-[27] Philosophy of Logic, Englewood Cliffs, Prentice Hall, tr. fr. par J. Largeault, Philosophie de la logique, Paris : Aubier, 1975. | MR 469684
1970a.-[28] Philosophical progress in language theory
1970b.-[29] On Empirically Equivalent Systems of the World, Erkenntnis, 9, Dordrecht : Reidel Publishing Company, pp. 313-328.
1975.-[30] Theories and Things, Cambridge, Ma. : Harvard University Press.
1981.-[31] Quiddities - An Intermittently Philosophical Dictionary, Cambridge, Ma. : Harvard University Press, ; tr. fr. par D. Goy-Blanquet et T. Marchaisse, Quiddités - Dictionnaire philosophique par intermittence, Paris : Seuil, 1992. | MR 902364
1987.-[32] The Pursuit of Truth, Cambridge, Ma. : Harvard University Press 1992. | MR 1183736 | Zbl 0733.03002
1990.-[33] How « Natives » think, Chicago : The University of Chicago Press.
1995.-[34] Culture, Thought and Social Action. An anthropological perspective, Cambridge Ma : Harvard University Press.
1985.-[35] Against naturalized epistemology, dans On Quine, New Essays, P. Léonardi et M. Santambrogio (eds), Cambridge, Cambridge University Press, 1995.
1995.-[36] Remarques sur le Rameau d'Or, tr. fr. J. Lacoste, Paris : L'Âge d'homme.
1982.-